(b) There is a divine precept obliging _per accidens_ and _sub gravi_in reference to Confirmation and Extreme Unction, when they can --(a) Nature. ; verbal or emendatory, 315; by privateor public authority, 316; of ecclesiastical laws, 483 sqq. der to comply with the divine law ofreceiving Viaticum or of saving the Host from profanation (Canons853-858).
Thus, impure thoughts differ from desires, which consist in attractionwith will to accomplish, and also from sense contact of various kindswith objects present to the eyes, ears, or touch. need to know in order substantially to pass judgment and givedirection; also when the lie is not serious and is impertinent to theconfession. (geomancy); or someliquid body (hydromancy), or air (aeromancy), or fire (pyromancy), orthe entrails of sacrificial victims or natural prodigies, such aslightning (haruspicy). (c) The relationship is within the canonical degrees.
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